The right religion, in Fromm's estimation, can, in principle, foster an individual's highest potentialities, but religion in practice tends to relapse into being neurotic. In these communities the absorption of drugs leads to dreams visions through sensory distortion. Such a kind of open religiosity allows individuals to perceive the stimuli coming from outside and consequently make any changes to their own personality. Boyer says cognitive science can help us to understand the psychological mechanisms that account for these manifest correlations and in so doing enable us to better understand the nature of religious belief and practice. Книги в Google Play В нашем крупнейшем в мире магазине представлены электронные книги, которые можно читать в браузере, на планшетном ПК, телефоне или специальном устройстве. The almost universal presence of a leader, a spiritual guide, more often a guru or a teacher, every member must refer to at any stage life, is aimed not so much at identifying answers to existential questions — which are often supplied in advance — as at creating a fully harmonized group. A study conducted by Franceis, Robbins, Lewis, and Barnes investigated the relationship between self-reported prayer frequency and measures of psychoticism and neuroticism according to the abbreviated form of the Revised Eysenck Personality Questionnaire EPQR-A.
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In his classic book The Individual and His Religion , Gordon Allport — illustrates how people may use religion in different ways. Through this emotional wonder, we suspend our rational mind for non-rational possibilities. According to Fromm, humans need a stable frame of reference. Ahom Mo Satsana Phi. In this way, our view of God has changed from one that was concrete and specific to one that is more general.